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Triumph of Mardocheus

1485 · Galleria degli Uffizi, Florence

religious

The panel is part of a cycle of paintings dedicated to the story of biblical heroine Esther, who would become the wife of Persian king Ahasuerus (better known as Xerxes) and do her best to protect the Jewish people against a plot organised by a court dignitary. Esther's story was considered an example for Renaissance women and this subject was often chosen to decorate the furnishings in the bridal chambers of the wealthier classes. Three panels from the cycle in the Uffizi, together with one in the Louvre and another in the Museum of Fine Arts, Budapest, certainly made up a "cassone" or other similar piece of furniture.

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Triumph of Mardocheus

About the Artist

Jacopo Del Sellaio

14411493

Italian painter, originally Jacopo di Arcangelo di Jacopo. He was the son of Arcangelo, a saddler (sellaio). He is first mentioned in his father's catasto (land registry declaration) of 1446 as a child of five. By 1460 he had joined the Compagnia di S Luca in Florence, and in October 1473 he appears in their records sharing a studio with Filippo di Giuliano (fl 1473-91). Vasari describes both Sellaio and Botticelli as fellow pupils of Fra Filippo Lippi. His first documented commission, of 10 December 1477, was for two panels with an Angel Annunciate and a Virgin Annunciate for S Lucia dei Magnoli in Florence (in situ). For the same church he was asked to clean and restore a painting of St Lucy (in situ) usually attributed to Pietro Lorenzetti. He produced two altarpieces for San Frediano: the now-lost Pietà (formerly in the Kaiser Friedrich Museum, Berlin) is first mentioned in documents of 1483 and completed posthumously; it remained unfinished at the artist's death and was completed by the painter's son, Arcangelo; and the The Crucifixion with Saint Lawrence, now in the seventeenth-century church of San Frediano in Cestello, Florence, is probably one of the artist's last major commissions, dating to c. 1490. Jacopo specialized in small devotional panels of individual religious figures, most often such hermit saints as Jerome and John the Baptist. These, together with his narrative depictions, constitute his most successful and abundant output, but all are undocumented. Sellaio's paintings show a brittle, linear technique and a light, pastel palette, clearly indebted to Botticelli.

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